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    <date value="1894">1894</date>
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<fs type="fact-sheet" rel="sb">
  <f name="original-date" rel="eq"><sym value="1853-01-14" rel="eq"/></f>
  <f name="original-title" rel="eq"><str rel="eq">Ouvertüre zu "Tannhäuser"</str></f>
  <f name="original-source" rel="eq"><str rel="eq">Neue Zeitschrift</str></f>
  <f name="SSD-volume" rel="eq"><str rel="eq">V</str></f>
  <f name="SSD-pages" rel="eq"><str rel="eq">177-179</str></f>
</fs>

<div type="translators-note" id="F.d1" rend="i" org="uniform" sample="complete" part="N">
<pb id="pag220"/>
<head>Translator's Note</head>

<p>Appeared in the <hi>Neue Zeitschrift</hi> for January 14, '53, with a note:
"Written by the composer on the occasion of the performance of this work
at Zurich". In Letter 56, ('<hi>Letters to Uhlig</hi>', Zurich, Feb. 26, '52), Wagner
writes: "At the first rehearsal of the <hi>Tannhäuser</hi> overture
the orchestra begged me to give them an explanation of the 
contents, after the manner of the <hi>Coriolanus</hi> overture, as it 
would enable them to 'play better.'"</p>

</div> 

</front>

<body id="B">
<div id="B.d1" type="part" org="uniform" sample="complete" part="N">
<pb id="pag229" n="229"/>
<head rend="u">Overture to "Tannhäuser."</head>

<p>To begin with, the orchestra leads before us the Pilgrims' 
Chant alone <note id="rn01" corresp="n01" place="unspecified" anchored="yes"/>;
it draws near, then swells into a mighty 
outpour, and passes finally away.—Evenfall: last echo of 
<pb id="pag230" n="230"/>
the chant.—As night breaks, magic sights and sounds 
appear; a rosy mist floats up, exultant shouts assail 
our ear; the whirlings of a fearsomely voluptuous dance 
are seen. These are the "Venusberg's" seductive spells, 
that shew themselves at dead of night to those whose 
breast is fired by daring of the senses.—Attracted by the 
tempting show, a shapely human form draws nigh: 'tis 
<hi>Tannhäuser</hi>, Love's minstrel. He sounds his jubilant Song 
of Love in joyous challenge, as though to force the wanton 
witchery to do his bidding.—Wild cries of riot answer him: 
the rosy cloud grows denser round him, entrancing perfumes 
hem him in and steal away his senses. In the most seductive
of half-lights, his wonder-seeing eye beholds a female 
form indicible; he hears a voice that sweetly murmurs out 
the siren-call, which promises contentment of the darer's 
wildest wishes. <hi>Venus</hi> herself it is, this woman who 
appears to him.—Then heart and senses burn within him; 
a fierce, devouring passion fires the blood in all his veins: 
with irresistible constraint it thrusts him nearer; before the 
Goddess' self he steps with that canticle of love triumphant, 
and now he sings it in ecstatic praise of <hi>her</hi>.—As though 
at wizard spell of his, the wonders of the Venusberg unroll 
their brightest fill before him: tumultuous shouts and 
savage cries of joy mount up on every hand; in drunken 
glee Bacchantes drive their raging dance and drag Tannhäuser
to the warm caresses of Love's Goddess, who throws 
her glowing arms around the mortal drowned with bliss, 
and bears him where no step dare tread, to the realm of 
Being-no-more (<hi>Nichtmehrseins</hi>). A scurry, like the sound 
of the Wild Hunt, and speedily the storm is laid. Merely 
a wanton whir still pulses in the breeze, a wave of weird 
voluptuousness, like the sensuous breath of unblest love, 
still soughs above the spot where impious charms had shed 
their raptures, and over which the night now broods once 
more.—But dawn begins to break already: from afar is 
heard again the Pilgrims' Chant. As this chant draws 
closer yet and closer, as the day drives farther back the 
night, that whir and soughing of the air—which had erewhile
<pb id="pag231" n="231"/>
sounded like the eerie cries of souls condemned—now
rises, too, to ever gladder waves; so that when the sun 
ascends at last in splendour, and the Pilgrims' Chant 
proclaims in ecstasy to all the world, to all that lives and 
moves thereon, Salvation won, this wave itself swells out 
the tidings of sublimest joy. 'Tis the carol of the Venusberg
itself, redeemed from curse of impiousness, this cry 
we hear amid the hymn of God. So wells and leaps 
each pulse of Life in chorus of Redemption; and both
dissevered elements, both soul and senses, God and Nature, 
unite in the atoning kiss of hallowed Love.</p>

</div> 
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<back id="Z">
<div type="notes" id="Z.d1" org="uniform" sample="complete" part="N">
<head>Notes</head>

<note id="n01" resp="translator" place="foot" corresp="rn01" anchored="yes">
<p>In the <hi>N. Z.</hi> the opening sentence ran thus: "A band of pilgrims marches 
past us; their chant—of faith, remorse and penitence, mounting to hope and 
confident assurance of salvation—draws near at the commencement, swells 
louder, as if close beside us," etc.—TR.</p>
</note>

</div> 

<div type="summary" id="Z.d2" org="uniform" sample="complete" part="N">
<pb id="pag396" n="396"/>
<head>Summary</head>

<p>Pilgrim's Chant; night falls; magic 
sights and sounds appear to those whose heart is fired by daring of the senses. 
Love's minstrel and the siren call of Venus; to <hi>her</hi> he sings the canticle of 
love triumphant; wonders of the Venusberg; he treads the realm of Being-no-more.
A scurry, like the sound of the Wild Hunt; the storm is laid, 
merely a wanton whir remains; as dawn begins, it blends with the sacred 
chant. The sun rises in splendour on a world redeemed; soul and senses, 
God and Nature, united by the kiss of Love (<ref target="pag231" targOrder="U">231</ref>).</p>

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